Although writing can help decipher history, it’s our humanity which keeps all of us striving for an improved future.

Sunday, November 25, 2012

"If they're hungry, let them eat grass or their own dung."

Minnesota's Sioux uprising of 1862



Reprint from Telelaget of America

The Sioux Uprising of 1862 was primarily the result of the government's failure to honor the terms of the Treaty of Traverse de Sioux in 1851.  The Indians gave up over 20 million acres of land, preserving for themselves a reservation of the land on each side of the Minnesota river, roughly from the Minnesota border to New Ulm. The government did not honor these terms, and a number of pioneer settlements began to sprang up on what legally was reservation land. The government promised yearly payments to the tribes for the land they gave up; the payments were often late and were gobbled up by the trading post owners who charged outrageous prices but offered credit to Indians during the year. In the summer of 1862, the payments were once again late and the Indians were starving. 

On August 4, 1862, representatives of the northern Sissetowan and Wahpeton Dakota bands met at the Upper Sioux Agency in the northwestern part of the reservation and successfully negotiated to obtain food. When two other bands of the Dakota, the southern Mdewakanton and the Wahpekute, turned to the Lower Sioux Agency for supplies on August 15, 1862, they were rejected. Indian Agent (and Minnesota State Senator) Thomas Galbraith managed the area and would not distribute food without payment to these bands.

At a meeting of the Dakota, the U.S. government and local traders, the Dakota representatives asked the representative of the government traders, Andrew Jackson Myrick, to sell them food on credit. His response was said to be, "So far as I am concerned, if they are hungry let them eat grass or their own dung." But the importance of Myrick's comment at the time, early August 1862, is historically unclear. Myrick was later found dead with grass stuffed in his mouth.


With the American army focused on the Civil War, it seemed to be to the Indians' advantage to take military action to redress these grievances.  Minnesota's pioneers were largely unaware of the just nature of the Indians' plight, and they suffered prolonged and intense terror in the fall of 1862. Estimates vary but between 450 and 800 settlers were killed. Large areas were depopulated as panic-stricken settlers rushed to Fort Ridgely or to towns like St. Peter. The settlers formed groups of citizen soldiers to protect themselves. They gave themselves names like The Le Sueur Tigers, St. Peter Guards, and the Scandinavian Guards of Nicollet County. Soldiers rushed from St. Paul to defend the counties of southern Minnesota.

The uprising lasted only six weeks. 425 Indians were indicted; 303 were sentenced to hang and 20 to imprisonment.  President Lincoln commuted all but 38 of the death sentences.  A massive scaffold was built, and on the day after Christmas in 1862, all 38 men and boys were hung simultaneously. It was the largest public execution in American history.


This American Life
(To listen to the oral documentary, click above)
Growing up in Mankato, Minnesota, John Biewen says, nobody ever talked about the most important historical event ever to happen there: in 1862, it was the site of the largest mass execution in U.S. history. Thirty-eight Dakota Indians were hanged after a war with white settlers. John went back to Minnesota to figure out what really happened 150 years ago, and why Minnesotans didn’t talk about it much after.



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Even though I am from Kansas, I enjoy venturing into other worlds from around the globe which is why my writing focuses on diversity. With fluid accessibility to modern media and traveling opportunities, my Midwestern world can expand and explore beyond my own backyard. In addition to studying cultures, I take pleasure in studying history. Submitting to a moment in time allows us to remember, or to muse even, over our society’s past. Although writing can educate as well as entertain, yet what makes art incredibly amazing, to that of paintings, photographs, and music, it transposes emotion into another form of humanity, and therefore, it is our humanity which keeps all of us striving for an improved future.

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